Learn. Reflect. Act. Join us in Asheville to learn more about NC's role in Torture.

NC Council of Churches

Strength in Unity, Peace through Justice

Death Penalty

Worship Resources on the Death Penalty
Worship Resources on the Death Penalty
Mar 19, 2014
Chris Liu-Beers, Former Program Associate

Worship Resources on the Death Penalty

Date: Good Friday – Apr. 18, 2014
Topic: The Death Penalty
Focus Text: John 18:1-19:42
Because Christians have come to understand the cross as a rich symbol of all that God has accomplished in Jesus it is sometimes easy to forget that the symbol of our faith is (or was) also an instrument of torture and execution (it is certainly more than that, but not less). The details of Jesus’ arrest, trial, and crucifixion are a reminder that Jesus did in fact receive a form of capital punishment. As ethicist Glen Stassen writes, “Christians who remember that their Lord was unjustly and cruelly given the death penalty have a hard time being enthusiastic about imposing the death penalty on others.”
Racial Justice Act Supporters Push to Sustain Veto of New Bill
Racial Justice Act Supporters Push to Sustain Veto of New Bill
Jul 2, 2012
Aleta Payne, Former Deputy Executive Director

Racial Justice Act Supporters Push to Sustain Veto of New Bill

The News & Observer

Death penalty opponents and advocates of the state’s Racial Justice Act have embarked on an intense petition drive, letter-writing and email campaign, targeting five Democrats in the state House of Representatives.

The goal is to persuade the representatives to sustain the governor’s Thursday veto of the legislature’s overhaul of the Racial Justice Act.

Raleigh Report – June 1, 2012
Raleigh Report – June 1, 2012
Jun 1, 2012
Rose Gurkin, Former Program Associate for Administration

Raleigh Report – June 1, 2012

The General Assembly leadership is committed to having this short session truly be short, and there’s talk of adjourning by early July. In fact, an adjournment resolution was introduced yesterday with a target date of June 19. This session, which starts in May of even-numbered years, is primarily to tweak the second year of the budget adopted the year before. In addition, certain bills which were introduced last year (mostly ones which passed in one house) can be considered. For a new bill to be introduced this year, it must fit into one of a few specific categories, with most new bills having to do with budgetary matters or coming from a study commission which met during the interim. Finally, pending veto overrides are also thought by the House and Senate leadership to be eligible for consideration.


Also in this Raleigh Report: Guns in Church, Gambling, Death Penalty, Boards and Commissions and more.
Raleigh Report – June 21, 2011
Raleigh Report – June 21, 2011
Jun 23, 2011
Rose Gurkin, Former Program Associate for Administration

Raleigh Report – June 21, 2011

The 2011 session of the General Assembly adjourned around midday on Saturday, June 18. Legislative leaders and the media are trumpeting the efficiency of the session and the fact that this is the earliest adjournment since 1973. But that is misleading since they aren’t really finished with their work. The adjournment resolution calls them back into a special session on July 13. At that time, they will take up the thorny issue of redistricting as well as controversial bills from the just-ended session which remain in conference committees and any bills vetoed by the Governor.
Fifth Sunday in Lent, Year A
Fifth Sunday in Lent, Year A
Mar 10, 2011
Chris Liu-Beers, Former Program Associate

Fifth Sunday in Lent, Year A

If there were such a thing as a six o’clock news cast in the first century, Jesus the felon would appear walking down the street escorted by the police of his day—handcuffed—if you will. The announcer would tell us that the vandal who destroyed Temple property and repeatedly broke Jewish laws; the welfare king who relied on the generosity of unsuspecting middle class women to promote his suspicious doctrine; the man known to frequent the establishments of tax collectors and prostitutes—and claimed to be God, had finally been apprehended and was awaiting sentencing. Yes, in the minds of this first century felon’s accusers, he was little more than a common criminal.
Race and the Death Penalty In NC
Race and the Death Penalty In NC
Apr 16, 2001
Chris Liu-Beers, Former Program Associate

Race and the Death Penalty In NC

This is a preliminary report concerning a new study of capital punishment in the State of North Carolina that has been undertaken during the past nine months – the North Carolina Death Penalty Study 2001. It is the first major social scientific study of the death penalty conducted in North Carolina in over 20 years, and the first systematic look for patterns of racial discrimination in capital sentencing in the South employing data more recent than 1984. The report has been prepared by Dr. Robert Unah of the Department of Political Science of the University of North Carolina at Chapel Hill, with the assistance of Professor John Charles Boger of the UNC School of Law.

As we will elaborate below, the preliminary findings present clear and disturbing evidence that North Carolina’s capital system in the 1990s continues to exhibit patterns of racial discrimination that cannot be explained by any of the legitimate sentencing considerations that have been sanctioned by North Carolina’s legislative and judicial branches.
The Elephant in the Courtroom: Racism and Criminal Justice in NC
The Elephant in the Courtroom: Racism and Criminal Justice in NC
Mar 15, 2001
Chris Liu-Beers, Former Program Associate

The Elephant in the Courtroom: Racism and Criminal Justice in NC

This curriculum builds on “The Elephant in the Courtroom: Racism and Criminal Justice in North Carolina,” a policy paper developed by the North Carolina Council of Churches’ 1999-2000 Task Group on Racism and Criminal Justice in North Carolina. The policy paper has been disseminated among policy makers, judges, prison officials, and the media. The Task Group holds, however, that needed change will not happen until ordinary citizens, informed by a sense of fairness as well as an understanding of the nature of community and the power of forgiveness, demand equity in the administration of justice in our country. The curriculum addresses itself to adult education groups in congregations and workshop leaders at ecumenical and denominational meetings. The packet is self-contained and requires only that the leader copy some of the individual readings for the number of participants at the session.