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Table of Contents
Focus Text: Isaiah 61:1-4, 8-11
The spirit of the Lord GOD is upon me, because the LORD has anointed me; [the LORD] has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to provide for those who mourn in Zion – to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the LORD, to display [the LORD’S] glory. They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.
For I the LORD love justice, I hate robbery and wrongdoing; I will faithfully give them their recompense, and I will make an everlasting covenant with them. Their descendants shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge that they are a people whom the LORD has blessed. I will greatly rejoice in the LORD, my whole being shall exult in my God; for [the LORD] has clothed me with the garments of salvation, [the LORD] has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.
Overview
Focus Text: Isaiah 61:1-4, 8-11
“The spirit of the Lord GOD is upon me, because the LORD has anointed me; [the LORD] has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners…”
Scripture Commentary Kyle Carswell, Duke Divinity School Intern
In the power of the Spirit, the prophet is sent out as the agent of a divine mission. The mission is for the oppressed, the brokenhearted, the captives, and the prisoners. Christians are probably most familiar with this passage from Jesus’ own use of it in Luke 4:16-30 as a mission statement for his own ministry. Jesus claims that the scripture is fulfilled in him, but we must not miss the way it is still being fulfilled among us today. The divine mission which Jesus began in his earthly ministry is still being carried out by his body, the church
Pastoral Reflection by David C. Forbes, Sr.
“Extending the good news to the captives, then, is not just a good idea, it is an imperative… To what extent does Advent speak not only to those who can smell the advent wreath and hear the joyful bells and carols, but to those also whom the Lord appears to favor: the oppressed, the wounded and the captive?”
Personal Vignette by Rev. Otis Hardy
“In June of 1979, I was sentenced to two life sentences for armed robbery, even though I did not carry a gun. The conviction for armed robbery carried more weight and heavier sentencing. The sentence was for two life sentences without eligibility for parole until 2038. Proverbs 19:21 says ‘Many plans are in a man’s heart, but it is the Lord’s purpose that prevails.’ I now know that God has a purpose for each one of our lives…”
Key Fact
Currently 2.2 million people are in jail or prison in the U.S.
Related Texts
Additional Texts
Let the groans of the prisoners come before you; according to your great power preserve those doomed to die.
Psalm 79:11
Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured.
Hebrews 13:3
Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink”…And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”
Matthew 25:34-37,40-43
Other Lectionary Texts
- Psalm 126
- Luke 1:47-55
- John 1:6-8,19-28
- I Thessalonians 5:16-24
Scriptural Commentary on Isaiah 61:1-4, 8-11
In the power of the Spirit, the prophet is sent out as the agent of a divine mission. The mission is for the oppressed, the brokenhearted, the captives, and the prisoners. Christians are probably most familiar with this passage from Jesus’ own use of it in Luke 4:16-30 as a mission statement for his own ministry. Jesus claims that the scripture is fulfilled in him, but we must not miss the way it is still being fulfilled among us today. The divine mission which Jesus began in his earthly ministry is still being carried out by his body, the church.
To proclaim liberty to the captives and release to the prisoners in our own day requires Christians to seriously confront the criminal justice system and the reality of mass incarceration. The church has often neglected prisoners, preferring instead to assist those who better fit the stereotype of “the deserving poor.” Yet when our criminal justice system disproportionately incarcerates people of color, the prophetic call for justice demands our action. Notice the prophet must be sent out to obey the divine command. The mission cannot be implemented from the comfort of our homes or the church pew.
The prophet is to proclaim “the year of the Lord’s favor,” a reference to the Jubilee year (Leviticus 25:8-55). In the Jubilee year, all slaves were to be freed, and this connection between imprisonment and slavery should resonate for us at a time when more African-Americans are under correctional control than were enslaved in 1850. Yet the year of the Lord’s favor is also “the day of vengeance of our God.” Modern readers are often uncomfortable with the picture of a vengeful God, but this passage reminds us that the prophet’s message is not “good news” for all. The triumph of justice will never be welcomed as good news by those who oppress. A real Christian movement for criminal justice reform will not be good news for those who profit from the prison-industrial complex. But the God of Isaiah declares, “I the LORD love justice.” For those who follow this God, justice is not optional.
By Kyle Carswell, Duke Divinity School Intern
Pastoral Reflection on Isaiah 61:1-4, 8-11
Scripture makes clear that while society deals punitively with the prisoner, Christians are asked to afford respect, dignity and fraternity to the captive. Indeed, reading of scripture makes clear that the Lord is on the side of the poor, dispossessed and oppressed. Luke 1:52 makes clear that the Lord rejects sole identification with the so-called powerful. “His mercy is on them that fear him from generation to generation. He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath [helped] his servant Israel, in remembrance of his mercy.” Wow! What a God! And wow! What a challenge and opportunity the Lord has put before his people!
The response required by God of all redeemed is laid bare in the holy writ. Victimization and derisive treatment of the prisoner is not an option. In fact, the scriptures make clear that a major dimension of divine judgment will hinge on how so-called believers deal with the oppressed. “For I, the Lord, love justice, I hate robbery and wrongdoing.” That which was begun in God’s creative act is not yet completed. And scripture provides a strategy by which believers may continue the work of bringing God’s kingdom here on earth as it is in heaven. Deliver me from the Christian who joins in the terror and taunting of the incarcerated. Deliver me from the Christian who sees no role for him/herself in being the hands and heart of God in ministering to our brothers and sisters behind bars or those whose liberty is abridged. Deliver me from the Christian who fails to acknowledge that but for the grace of God go I.
Extending the good news to the captives, then, is not just a good idea, it is an imperative. Every Christian and every church should at least struggle with how each might find a niche in active “gospel giving” to those of our community who are temporarily away from us. To what extent does Advent speak not only to those who can smell the advent wreath and hear the joyful bells and carols, but to those also whom the Lord appears to favor: the oppressed, the wounded and the captive?
For the believer, Matthew 25-34-37, 40-43 is especially instructive. This segment of scripture is “in the red ink”, meaning that the writer seeks to report the words of Jesus verbatim. I have for some time called these passages the “final exam” of faith and judgment. These verses make clear that salvation is less about claim and more about what the believer is spurred to do in the name of Jesus. Giving food to the hungry is required. Slaking the thirst of our brothers and sisters is divinely indicated. Extending welcome and the right hand of fellowship to the stranger pleases God. Sharing our wardrobes with those without clothing thrills the Lord. Taking care of the sick is a divine requirement. And of the prisoner, Jesus says, visitation and ministry are required and divinely valued.
Every preacher and every consumer of the gospel preachment ought periodically read the Matthew 25 final exam and ponder, “Did I? Will I?” Will I hear the Divine Judge say to me, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”
Let those with eyes see; and those with ears hear. The Lord yet cares for the sparrow and the least of these, including the oppressed, the captive and the prisoner. So ought you and I. May we all heed the word of the Lord. Amen.
By David C. Forbes, Sr., Retired Pastor of Christian Faith Baptist Church, Raleigh
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Worship Aids about Criminal Justice
Responsive Reading
The wind of the Spirit challenges us to change.
Give us courage to respond, O God.
The fire of the Spirit calls us to a passion for the kingdom.
Warm us and give us your energy, O God.
The breath of the Spirit offers us new life.
May we receive and live out the gospel in the world.
In a world where there is need and oppression, violence and alienation,
May we bring life and love, O God.
In a world where there is racism, hatred, and division,
May we bring unity and community, O God.
In a world where there is meaninglessness and emptiness,
May we bring purpose and hope, O God.
Lead us forth, Spirit of God, in joy and in faith, in truth and in freedom.
In ways known and unknown, may we follow.
Amen.
(from Disciples Home Missions of the Disciples of Christ, “Criminal Justice Worship materials,
www.homelandministries.org/PublicWitness/CriminalJustice/WorshipMaterials.htm)
Prayer of Confession
Let us confess the secret sins in the hidden spaces of our lives, which hold us in fear and anguish, keeping us from God and from each other.
Let us confess the words of judgment we have withheld in our societies, the compromises we have made which allow evil to multiply, producing harvests of destruction and death.
Let us confess the complacency with which we live in disunity, the ease with which we keep our prejudices, refusing to be the one people of God for whom Jesus prayed.
God, from whom nothing is hidden and who knows the motives of our hearts, forgives us our sins and declares to us the joyful truth that we are a liberated people.
Amen.
(from In Spirit and in Truth: A Worshipbook [ Geneva: World Council of Churches, 1991, pp. 15-16])
Prayer for Prisons and Correctional Institutions
“Lord Jesus, for our sake you were condemned as a criminal: Visit our jails and prisons with your pity and judgment. Remember all prisoners, and bring the guilty to repentance and amendment of life according to your will, and give them hope for their future. When any are held unjustly, bring them release; forgive us, and teach us to improve our justice. Remember those who work in these institutions; keep them humane and compassionate; and save them from becoming brutal or callous. And since what we do for those in prison, O Lord, we do for you, constrain us to improve their lot. All this we ask for your mercy’s sake. Amen.”
(from The Book of Common Prayer, p. 826)
For Courage to Do Justice
O Lord,
Open my eyes that I may see the needs of others;
Open my ears that I may hear their cries;
Open my heart so that they need not be without succor;
Let me not be afraid to defend the weak because of the anger of the strong,
Nor afraid to defend the poor because of the anger of the rich.
Show me where love and hope and faith are needed,
And use me to bring them to those places.
And so open my eyes and my ears,
That I may this coming day be able to do some work of peace for thee. Amen.
(from Alan Paton, South Africa: found in the United Methodist Hymnal, #456)
Advent Litany
For the one Who has come is mighty,
Holy is the name of the Lord.
The Lord has “scattered the proud,” (Lk 1:51)
And has “exalted those of low degree.” (Lk 1:52)
We rejoice in the coming of the Lord,
Who has exacted justice in the world for the downtrodden.
Amen.
Children's Sermon about Criminal Justice
God Cares for Prisoners, Isaiah 61:1, 8a
Theme: To help children learn that God loves all people, even prisoners, and that we should care about them as well.
Object: A picture of prison bars. a prison cell, hands through bars etc.
Scripture: The Lord God’s spirit is upon me, because the Lord has anointed me. He has sent me to bring good news to the poor, to bind up the brokenhearted, to proclaim release for captives, and liberation for prisoners, to proclaim release for captives, and liberation for prisoners; I, the Lord, love justice; I hate robbery and dishonesty. Isaiah 61:1, 8a CEB
Ask: Are you ever punished when you make a bad choice and do something wrong? Let children share their stories.
Ask: Do your parents still love you when you are being punished?
Ask: What would happen to someone who does something bad, liking robbing a bank, or hurting another person? (police would arrest them; they would go to jail; they would have do community service; be on probation; pay fines)
Yes, when someone commits a crime, they are arrested and will go to court before a judge. If they are declared guilty, then they are punished in some way as you said. They may even be put into prison. Do you know what a prison is? Give brief explanation, using pictures to assist you.
Read verse 8 of Isaiah 61.
Explain: It is called justice when a person is punished for doing a bad thing. And the Bible says that God loves justice, but it is important to hear how God wants us to treat those that are being punished. Read verse 1 to allow the children to hear that we are to preach liberty to captives and freedom to prisoners.
That may sound difficult, but I believe that God wants us to care about every person, even if they have done bad things and are being punished. Just like our parents love us even when we make mistakes.
So how can we love prisoners? Grown-ups can work to make sure everyone gets a fair trial and the right punishments. They may also work to make sure that prisoners have the things they need to live each day. They may visit people in prison or send them letters to encourage them.
Challenge: But how can you show your love for justice and for prisoners? Well, we can pray for them. We can remember them and care about them. Even if we don’t know their names, or what they did, or what their punishment may be, God knows and He will hear our prayers. If you do that now, then when you get older, you can look for more ways to “preach freedom to captives and prisoners.”
Prayer: Dear Lord, thank You for loving us and for loving every person no matter what we may do to disappoint you. Thank you for teaching us to care about prisoners. Help us to always love the way that you love. Amen.
by Rose Gurkin, Program Associate-Administration
Suggested Hymns about Criminal Justice
Come, Thou Long-Expected Jesus
Baptist Hymnal 176
Presbyterian Hymnal 2
United Methodist Hymnal 196
African Methodist Episcopal Hymnal 103
Moravian Book of Worship 262
There’s a Wideness in God’s Mercy
United Methodist Hymnal 121
Chalice Hymnal (Disciples of Christ) 73
African Methodist Episcopal Hymnal 78
Hymnal 1982 (Episcopal Church) 470
What Does the Lord Require
United Methodist Hymnal 441
Presbyterian Hymnal 405
Moravian Book of Worship 695
You Are Salt for the Earth, O People
New Century Hymnal (United Church of Christ) 181
Arise, Your Light Is Come
New Century Hymnal (United Church of Christ) 164
Presbyterian Hymnal 411
Quotes about Criminal Justice
Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens.
Plato
Justice has nothing to do with what goes on in a courtroom; Justice is what comes out of a courtroom.
Clarence Darrow
Injustice anywhere is a threat to justice everywhere.
Rev. Martin Luther King, Jr.
Justice is itself the great standing policy of civil society; and any eminent departure from it, under any circumstances, lies under the suspicion of being no policy at all.
Edmund Burke
“We have become blind, not so much to race, but to the existence of racial caste in America.” Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness
Vignette about Criminal Justice
A New Life After an Unfair Sentence
In June of 1979, I was sentenced to two life sentences for armed robbery, even though I did not carry a gun. The conviction for armed robbery carried more weight and heavier sentencing. The sentence was for two life sentences without eligibility for parole until 2038. Proverbs 19:21 says “Many plans are in a man’s heart, but it is the Lord’s purpose that prevails.” I now know that God has a purpose for each one of our lives…
While I was doing time, I began to learn to bake in prison. In 1994, I was invited to church for the first time in my life. I converted and accepted Christ as Lord and Savior of my life through the persistence of a prison guard. Whenever he saw me, he used to say “Jesus Loves You.” That bothered me so much. Slowly, I started to believe it was true that Jesus loves me. Before I became a Christian, I used to run the prison I was in. I would run all kinds of games. If I told it all, it would make church people stone me. But, when I accepted Christ, I was transformed.
In 1996, I was given a task of becoming the personal chef of Governor Hunt at the Governor’s Mansion in Raleigh, N.C. This provided me with some freedoms and experiences I would not otherwise have had. I worked there for four years. I met Bill Gates, Jesse Jackson, Michael Jordan, Senator Jesse Helms and Billy Graham. It was soon discovered that the state of North Carolina was at error for the amount of time that I was convicted for; therefore, I was released on February 15, 2000 as part of a prison ministry program. I was given a check of $45, and the check was cashed because I owed the state $20.00. So, I left prison, after 21 years, with my life’s savings of $25.00 dollars.
Soon after, I married the most wonderful lady (saint) that I have ever known—Wynella. We are partners, and I am now a student at St. Augustine College. I finished my Bachelor of Arts Degree in Organizational Management in 2003. Today, the Lord has blessed me with the opportunity to be a national motivational speaker for youth and adults. I am also involved in many community-based programs such as the NC Oral Historical Society at UNC, Urban Ministries Christian Business Men’s Association, and the Governor’s Job Start program for Prisoners. In 2002, I was ordained as an elder by the Community of Christ. I do not belong to any one denomination. I work with all to the glory of God.
By Rev. Otis Hardy, from www.exodusfoundation.org.
Contacts & Resources for Criminal Justice
The Elephant in the Courtroom: Racism and Criminal Justice in North Carolina
This resource is an adult education curriculum resource provided by the North Carolina Council of Churches which explores themes of community, forgiveness, racism, and restorative justice.
Thy Kingdom Come: A Call to Prophetic Ministry
This resource is a small-group study guide produced by the Office of Missions (NC Conference, United Methodist Church ) in conjunction with the North Carolina Council of Churches. This guide discusses jobs and wages, health, education, housing, criminal justice, and other social justice areas.
www.nccumc.org/CJMM
The Committee on Criminal Justice and Mercy Ministries of the North Carolina Conference, United Methodist Church is committed to providing services and opportunities for United Methodists in the North Carolina Conference to achieve and maintain an understanding of prison ministry and the importance of prison reform based on Christian principles. The Committee seeks to relate, in a Christian manner, to the individual offender and his or her family and to victims and their families.
www.exodusfoundation.org
The Exodus Foundation is a faith-based group that serves African-Americans who have been incarcerated or who are at risk for incarceration with a national community-based after-prison care program.are program.
www.hrw.org
Human Rights Watch is an international, independent, nongovernmental organization that stands with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice.
Facts and Reflection about Criminal Justice
- Currently 2.2 million people are in jail or prison in the U.S. (http://www.prisonstudies.org/country/united-states-america)
- Over 70% of the federal prison population is African-American or Hispanic. (http://www.bop.gov/about/statistics/population_statistics.jsp)
- The federal prison system is overcrowded by almost 40%. (http://appropriations.house.gov/uploadedfiles/hhrg-113-ap19-wstate-samuelsc-20130417.pdf)
- The U.S. has seen a 500% increase in the federal prison population over the last 30 years, since mandatory minimum sentences were introduced for drug crimes. (http://www.sentencingproject.org/template/page.cfm?id=107)
- The U.S. has seen a 500% increase in the federal prison population over the last 30 years, since mandatory minimum sentences were introduced for drug crimes. (http://www.sentencingproject.org/template/page.cfm?id=107)
- 48.8% of federal inmates are imprisoned on a drug charge. (http://www.bop.gov/about/statistics/statistics_inmate_offenses.jsp)
- In the U.S., 1 in every 3 black men and 1 in every 6 Latino men will be imprisoned at some point in their life, compared to only 1 in every 17 white men. 1 in 18 black women and 1 in 45 Latina women will be imprisoned at some point in their life, compared to 1 in 111 white women. (http://www.sentencingproject.org/template/page.cfm?id=122)
- More African-American adults are under correctional control today than were enslaved in 1850, a decade before the Civil War. (Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness, 180)
- 1 in every 13 African-Americans are ineligible to vote because of a felony conviction, even if they were not convicted of a violent crime. (http://www.sentencingproject.org/template/page.cfm?id=133)
