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Advent Guide: First Sunday, November 29

Sarah Ogletree, Program Coordinator, NC Interfaith Power & Light · November 30, 2020 · 2 Comments

Excerpted from The Heart of the Work, an Advent Guide for Lectionary Year B from the North Carolina Council of Churches.


Mark 13:24-27

But in those days, following that distress,

the sun will be darkened,
    and the moon will not give its light;
the stars will fall from the sky,
    and the heavenly bodies will be shaken.


At that time people will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.


Apocalypse means unveiling or uncovering. This word is well-suited to the realities of 2020. This year, our eyes and hearts have been uncovered. The deep pain of 2020 is a result of our broken relationships with all of God’s Creation—including each other. Right now, we are looking at the world with clear eyes. 

As COVID-19 began to make its mark on our country, with millions contracting the virus alongside a shortage of tests and Personal Protection Equipment, we saw clearly that our healthcare system needs reforming. Following the murders of Ahmaud Arbury, Sean Reed, Breonna Taylor, and George Floyd, we saw clearly the need to proclaim and affirm that Black Lives Matter. As fires raged across our west coast, burning more than 500,000 acres and causing the same number of people to evacuate their homes in Oregon, we saw clearly the need to address climate change in bold ways. Over the past few months, our eyes and hearts have been uncovered. What we do with this “2020 vision” matters—which brings us to Mark’s passage today, “The Little Apocalypse.” 

On this first Sunday of the Advent season we receive an apocalyptic telling of Christ’s second coming. In the context of Advent this story invites us to imagine our “collective uncovering” and the work we are called to do. Advent invites us to prepare our hearts and minds for the coming of Jesus. We prepare ourselves to welcome the Christ child that the inns and hostels of Bethlehem would not. We prepare ourselves to make room for the kind of love and hope that Jesus embodies that the world often ignores. This preparation is work that our world desperately needs. 

The world needs us to speak boldly and act lovingly. The world needs us to see clearly the ways we have harmed each other and imagine possibilities for repairing that harm. The world needs us to be broken open by pain. We must commit to this work together. 

Loving God, help us to use our sharpened vision, our eyes that have been uncovered, for the good of all your Creation. With clearness of sight, help us to act as beacons of love, peace, and justice. As we prepare our hearts for the coming of the Christ child, help us also to prepare our hands to hold each other up and our feet to carry us on the journey. May we love as you have taught us to love. Amen.

Filed Under: Blog

Sarah Ogletree, Program Coordinator, NC Interfaith Power & Light

About Sarah Ogletree, Program Coordinator, NC Interfaith Power & Light

Sarah earned her Master of Divinity, with a concentration in religious leadership and ecology, from Wake Forest University School of Divinity. She has worked at the intersection of faith and environment for nearly a decade, partnering with organizations like the Creation Care Alliance of Western North Carolina, United Methodist Women, Creation Justice Network (UCC Southern Conference), and Presbyterians for Earth Care. In her current role as North Carolina Interfaith Power & Light (NCIPL) Program Coordinator, Sarah is blessed with the opportunity to walk alongside faith communities and people of conscience as they consider the social, environmental, and climate impacts of their relationships to energy, food, and the world that they exist within.. In addition to offering her services as a preacher, Sarah is available to faith communities as a sounding board for their ideas relating to sustainability in addition to giving presentations regarding the connection between climate change and faith. She is the recipient of the national 2018 Emerging Earth Care Leader Award from Presbyterians for Earth Care and was named a 2019 Re:Generate Fellow. Sarah calls the southern Appalachian mountains home and resides in Happy Valley, North Carolina, with her husband, dog, and two cats.

Reader Interactions

Comments

  1. AvatarDr. Linda Nixon Hudsoonn says

    November 30, 2020 at 11:32 pm

    This was a very good article. I enjoyed reading it and immediately thought of my sister who died from Covid19. She was in a Nursing Facility and had no option but to catch the virus from the healthcare workers who were stretched to the max running from one Nursing Facility to another and infecting their patients. Our healthcare system does need major reforms and climate change needs to be addressed as well as Black Lives Matter movements. My sister was never told to wear a mask or given any personal protection equipment until August and she passed on September 1. I last saw her in March when we could no longer visit her. I talked with her everyday sometimes two to three times a day. She tested positive and was in quarantine in her room and died on the seventh day in quarantine. I asked her every day if she had symptoms and she said no, but yet she passed. I know that she is at peace as I am and I know that she is resting in the arms of Jesus.

    Reply
  2. AvatarJanet Garner-Mullins says

    November 30, 2020 at 9:54 pm

    Hello,
    First, I would like to say, I enjoyed the first reading. Several things stood out for me such as “The world needs us to speak boldly and act lovingly. The world needs us to see clearly the ways we have harmed each other and imagine possibilities for repairing that harm. The world needs us to be broken open by pain. We must commit to this work together. ”

    A lot of the time we don’t speak boldly but with anger, rudeness and disrespect. We don’t act lovingly but selfishly, cowardly, and sometimes with ulterior motives.

    To begin the preparation of repairing the harm, we must allow ourselves to see clearly and admit the harmed we have caused each other. Then go about the business of collectively working together to become the prepares of the Breach relative to our concerns on how society treats the marginalized, women, communities of color , elderly, and immigrants.

    In Solidarity

    Reply

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